The scientist and inventor of the alternate time machine, which had the unique ability to travel not through the fabric of actual time but to traverse all possible worlds, was not satisfied with his first journey. Continue reading “The Alternate Time Machine Part 2”
There once was a scientist who during his research, having stumbled upon a fortuitous discovery, managed to invent a time machine. But this time machine was no ordinary time machine (if a time machine could be called ordinary). Instead of allowing one to travel through the fabric of actual history, it allowed its recipient to traverse, as the Philosopher would say, all possible worlds. Continue reading “The Alternate Time Machine”
As I mentioned in my previous post, we are taking a momentary departure from our present discussion to review the book: American Fascists: The Christian Right and the War on America by Chris Hedges. Rather than a broad assessment of the work, we will be taking a rifle-point precision approach to specific points raised, beginning with . . .
We are taking a momentary departure from our present discussion to review the book: American Fascists: The Christian Right and the War on America by Chris Hedges.
This topic has come about as a direct result of an event close to home: My daughter being assigned the book for college reading. The course? Humanities. Not political science. Not world religions, either (it will be clear that the book is a an examination of, and no-holds barred attack upon, the Christian faith). Nope, just humanities.
Of course, humanities lends itself to, and has always allowed for, broad selection of reading material. Humanities professors use their own discretion in selecting reading material for these classes, and I cannot say that I blame them. But I find it both interesting and not surprising that the reading list for this course is pretty exclusively anti-Christian and left-wing with really no attempt to provide opposing viewpoints. As my own daughter has said, humanities courses seems to be “an excuse for professors to take their own personal views and force it upon their students.” Continue reading “A Review of American Fascists 1”
A man is awoken in the middle of the night by a figure at the foot of his bed. It is Jesus Himself, who says, “I am sending you to another city, where the thing you have waited for will come to pass. But it is no longer safe for you here; if you remain, you will only find difficulty and heartache.” At that moment, Jesus disappears and the man falls fast asleep. The next morning, the man remembers the event vividly, God’s words as clear as crystal. But he has many ties to the community, and he likes it here, where he lives. He decides instead to remain where he is at. And in a few months, he finds himself enduring tragic and difficult circumstances, just as God said he would.
Is it ever possible the bad we experience is not God’s will? The answer is yes . . . and no.
We have been discussing the topic of God’s sovereignty over the past few weeks. I have been contending that God is responsible for not only the good but also the bad in our lives, at least what we consider bad. But I now wish to ask the question: Is it ever possible the bad we experience is not God’s will? The answer is yes . . . and no. This dual answer, which I shall explain in a moment, actually provides us much insight into how God can be good in the midst of our difficulties.