Faith is spelled R-I-S-K
I am in the process of going into business for myself again, and it has brought to mind the first time I did so. Continue reading “10 things that Christians believe that aren’t true (part 4)”
Faith is spelled R-I-S-K
I am in the process of going into business for myself again, and it has brought to mind the first time I did so. Continue reading “10 things that Christians believe that aren’t true (part 4)”
This is the third installment of things overheard or beliefs commonly held about the Christian life that upon further reflection are not as true as they first seem. Feel free to leave your own thoughts!
Problem was: I could not do it. Continue reading “10 things Christians believe that aren’t true (part 3)”
Throughout the years I have heard many believers say it is difficult to hear God. I understand that sentiment. In my own life, there have been times and seasons when He has seemed undoubtedly distant or much quieter than I would have liked.
Pastor Bill Johnson of Bethel Church in Redding, California, tells of a story of a woman who was suffering from a physical affliction. He asked her whether he could prayer for her to be healed. She answered, “No, God has given me this affliction to teach me character.” To which Bill Johnson aptly replied, “If I did that to my children, I would be arrested for child abuse.”
Like the woman in this story, we may believe God desires that we suffer, even physically. The truth is, however, this is a concept foreign to Scripture. In the Old Testament, sickness and disease are always associated to the consequence of sin, and in the New Testament, they are always an opportunity for God’s miraculous healing power to be demonstrated. It is very difficult from a casual reading of the Gospels to draw the conclusion that Jesus wants us to be afflicted.
In the last couple of posts, I have perhaps opened a small can of worms by suggesting God, as supreme author of life, is responsible for the bad things that befall us. The thought is reasonable, and — the more we contemplate God’s omnipotent and omniscient nature — inescapable.
But what is it about the idea that God has some part in the difficulties that befall us, that causes us pause? I believe the answer is: We fear this must mean that He is bad, no better than the devil. It would seem to suggest, at least on the surface, that He endorses the bad. That He intends for us to suffer.
But our misgivings go deeper than this. To allow the possibility that God is involved in the bad is, for many of us, to commit the mortal sin of questioning God’s goodness. Because faith is foundational to Christian doctrine, attributing God to the bad is seen as a failure of faith. We refuse to set foot in that direction.