Redemption and Rest

Christianity is, above all, permission to be at rest. When God comes into the soul, His intention is redemptive. He does not come into the soul to give you more work to do, nor does He come into the soul to make you forever wonder whether you are doing enough. He comes into the soul having wiped the slate clean, and having thrown away anything that could possibly count against you as far as you and He are concerned.

Failed Christian lives are not those that have disappointed God; they are lives that think they have. For God has removed the possibility of disappointment. People have said it is impossible for God to be disappointed because that would mean He would have to come to know something about you He did not already know. Which of course is impossible because God knows all things. More than that, however, God knows all things and still chose to love, still chose to accept. To make blameless. This is a product not just of God’s knowledge but also His mercy. God cannot be disappointed in us not because He knows all things about me but because knowing all things about me, He has chosen to love me anyway.

And that exchange cost Him His life. Have you ever wondered why we, as human beings, have this fear of not being enough? Of not being worthy of love? Of being a disappointment? Of being, before God, condemnable? That does not seem like a beneficial evolutionary trait. The human soul seems to be aware of its need for redemption, and everyone is looking for it: Some, by demanding what they are, believe and do be acceptable in they eyes of society (and condemning those who do not agree); others, by embracing the idea that God is an illusion and so there is no such thing as acceptable. Christianity has a different solution: God, becoming a man and dying in our place and paying for the penalty we rightly deserve.

I read a book recently by a Christian author who claims that our need for redemption is not real, and the Cross was not really necessary apart from our own distorted view of God. Jesus went to the Cross, in other words, not because it was necessary in the eyes of God but only in our own. He went to the Cross ultimately to demonstrate how unnecessary going to the Cross was. Not only is such an idea not Biblical, it is also nonsensical. God sent His own Son to die a horrific death over a misunderstanding: What does that say about God?

Not only this, but it is not helpful. This is an attempt to find redemption not through consensus or denial but in a belief that God is simply too nice to condemn us in the first place. Like the others, it is belief that our need for redemption is merely an illusion.

And that is a problem, because the soul needs redemption. It needs truth in the innermost parts if its being. When faced with its own sinfulness, it needs to know a God who was good enough to pay for it by His own blood, not too nice to care about it. Manufacturing a redemption of our own apart from the truth will never satisfy the soul. 

The beauty is that redemption has been provided. We can either find a way for our own redemption, or accept the free gift of redemption Jesus purchased for us by dying on a Cross for our sins. Sometimes the hardest thing for us is to accept a gift we do not think we deserve — or need. But that gift is the only path that will establish in the soul that we are not only loved and forgiven but truly free. This is the rest the soul desires.

Rest

 

I awoke this morning in Long Island. Our cousins were sweet enough to open their home to us as we, this week, celebrate a family reunion with Catherine’s side of the family. I have never been to their house and so my first order of business was to wake up before anyone else, of course, and explore every room in the house.

That may not exactly be true, but it is what I did — at least downstairs. And I had the assistance of the two or three cats who live here, and who were more than happy to oblige.

As I did so, I was struck by how peaceful it was. We West-Coasters tend to think New York is all about the city, and it is if you are in Manhattan. But escape just across the water and you find a different world, a small piece of Heaven nestled among trees: A place which despite the busy trappings of modern life has a memory long before you and I were born, let alone before the smartphone was invented, a place inviting you to rest.

I come from a long line of religious followers who believe devotion to God is anything but restful. On the contrary, it can be quite stressful: Making sure that the Creator of the Universe is happy with you. It may not be too stressful if you avoid Him in the hallways of life. But run into Him in a private room and things can be quite tense. You can wish you were someplace else.

And this can be true even in the “best” of church traditions. Some traditions of course seem to enshrine this distance, keeping God in a place of unrelenting holiness and us in a place of fearful and reverent devotion. But I am thinking of those traditions who have embraced the message of the Bible that God, in His holiness, actually chose to come close in mercy: Becoming a man and taking upon Himself the reason for the discomfort we feel in His presence.

For the church traditions I have in mind, “faith” is a big topic. All the blessings of Heaven are available to us through faith, and so a lot of emphasis is upon “having faith.” But more times than not, be it the way they have approached it or I have received it, “having faith” has been more stressful than the standard “fearful and reverent” devotion. If I am already having difficulty at the religious duty thing, I will certainly fail (trust me) at the faith thing.

But here is the amazing thing: God requires neither. Whatever act we feel we must do or moral quality we feel we must possess in order to feel perfectly comfortable in God’s presence, Jesus has provided. “God made him who knew no sin to be sin for us that we might become the righteousness of God” (2 Corinthains 5). He has made the private room comfortable.

The natural outworking of faith, then, is rest. It is not the solemnity of a cold cathedral instilling a sense of uneasiness, nor the tireless striving of faith-based Bible-believer attempting to “live by faith.” It is the quiet of a Long Island morning. It invites us.

Such rest causes me to see things differently, though nothing in the fabric of my circumstances has changed. I see beauty where I could not see it before: In the early sunlight, in the dew that covers the grass, in the birdsong — even in the cat that nuzzles up against my leg. I realize this beauty was made for my pleasure — for I am deeply loved.

And then something begins to happen — I cannot explain how. The polarity in me shifts from my fearful and futile efforts to reach God, to God’s inexhaustible ability to reach me. My heart, my mind, my body — my very circumstances are all candidates of His unfathomable love. And no matter where I am in life I realize: My life has just begun.


Photo by Tucker Good on Unsplash