For This Very Purpose

It does not, therefore, depend on human desire or effort, but on God’s mercy. For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

Romans 9:16-18 (NIV)

As we have discussed before, God causes all things to work together for our good, and he does so sovereignly. This means that there could be a myriad of immediate reasons why a thing is taking place in our lives (e.g. our own choices, the devil), but that God, who is above it all, is ultimately causing it all to work together for our good.

I have addressed before the importance of understanding the difference between an immediate cause and God ultimately causing a thing to happen before, and how failing to understand this difference gets us into all sorts of problems theologically. But I want to focus on a beautiful promise embedded in the fact God is the ultimate cause behind all that takes place in our lives; namely, there is no such thing as us ever finding ourselves in a situation without hope because it is “all our fault.”

Whenever we walk through something difficult, it is easy for us to blame ourselves. At the very least, it is easy for us to fear the reason we find ourselves in this mess is because of us. A child is having difficulty, so we feel guilty we have done something wrong as parents. We suddenly find ourselves without a job, and feel guilty it is because of our job performance. Or a loved one dies, and we feel guilty there was something we could have done to prevent it. This way of thinking – tying a difficulty to our conduct and performance – is more that just recognizing the principle of cause and effect. It is believing God’s actions toward us are tied to our conduct and human effort. When we think we are in the mess we are in because of what we have done, especially if we are left with the feeling because of this there is no hope, we are actually thinking God’s grace is achieved through works and human effort. We are still living under the Law.

But God is not. From the moment we have received him, he has made a commitment to us that everything that takes place in our lives will be working together for our good, whether we had a part to play in where we find ourselves or not. His words to us are similar to those he spoke to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” The difference, however, is not by bringing judgment upon us and our household, but by making all of us a public spectacle of his extravagant grace.


Photo by Jeroen van Nierop on Unsplash

God’s Struggle

No doubt spiritual warfare plays a part in our struggle to overcome whatever evil keeps us from God’s very best, but it plays no part in God’s struggle — because before God Almighty, there is no struggle. There may be something bigger that keeps us from God’s very best, but there is not Something Bigger that keeps God from His very best.

— From Remaining and Contending

The Benefits of Control

I have this terrible tendency of discussing a thing and exploring why it is true without always explaining why it is important. I may be guilty of doing that recently in our discussion with God’s sovereignty.

For those just tuning in, we have been discussing  the idea that God is in control of every detail of our lives: The good, the bad and everything in between. But it may not be obvious why this even matters. I mean: If we embrace this, do we get an award for perfect theology? Let us hope that is not the reason. Considering the at-times heaviness of the topic, that would hardly be the pay-off. Besides, as important as theology is, the world actually does not need one more person with perfect theology. I mean, that cannot be the goal. Theology, which is just fancy name for truth, has to have an end.

So let’s discuss the benefits of control — that is, God being in control. The first benefit is that if God is in control, we do not have to be. Continue reading “The Benefits of Control”

Sovereignty and Evil

In our last two posts, we have been discussing God’s sovereignty — the fact that God is in complete control of His creation — and the two common difficulties we face. The first was understanding how God can be in complete control when we have free will, and the second was tragedy. Regarding tragedy, we explained God’s sovereign will never represents what He wants but rather what He intentionally allows.

But the idea that God allows, with intention (and this means He not only lets happen but orchestrates) every event in history and our lives carries with it a thorny implication: It means He is also orchestrating the tragic things that occur. Would that not mean God is the author of tragedy and (dare I say it?) even evil? Continue reading “Sovereignty and Evil”

Sovereignty and Tragedy

In our last post, we discussed God’s sovereignty — the fact that God is in complete control of His creation — and how that relates to free will. Specifically, we addressed how it is possible that God can remain fully in control of His creation when we have free will. The answer is that God, unlike us, transcends His Creation much like a novelist transcends the novel. If we are thinking God cannot be fully in control of His creation in the face of free will, it is because we have made Him too small. Continue reading “Sovereignty and Tragedy”